Eynel Wardi
Junto a la Chimenea, con Murr
Sunday, May 6
Saturday, April 28
Esa luna color de viejo saxofón
me retendrá en París.
Esa luna vieja buscando sobre el viento
ojos para mirar el fin de siglo,
gatos que son las dudas de la noche.
Tiéndete junto a mí. Despierta en la memoria
esa inquietud que guardan los que acaban de amarse,
la imperceptible prisa de los labios
que buscaron un cuello donde apoyar su aliento.
Y déjame mirarte, frente a frente,
con estos mismos ojos orientales
que utiliza el amor para observarnos.
me retendrá en París.
Esa luna vieja buscando sobre el viento
ojos para mirar el fin de siglo,
gatos que son las dudas de la noche.
Tiéndete junto a mí. Despierta en la memoria
esa inquietud que guardan los que acaban de amarse,
la imperceptible prisa de los labios
que buscaron un cuello donde apoyar su aliento.
Y déjame mirarte, frente a frente,
con estos mismos ojos orientales
que utiliza el amor para observarnos.
Luis García Montero.
Monday, April 23
“The Secret”,
Two girls discover
the secret of life
in a sudden line
of
poetry.
I who don't know
the
secret wrote
the line. They
told me
(through a third
person)
they had found it
but not what it
was
not even
what line it was.
No doubt
by now, more than
a week
later, they have
forgotten
the secret,
the line, the name
of
the poem. I love
them
for finding what
I can't find,
and for loving me
for the line I
wrote,
and for forgetting
it
so that
a thousand times,
till death
finds them, they
may
discover it again,
in other
lines
in other
happenings. And
for
wanting to know
it,
for
assuming there is
such a secret,
yes,
for that
most of all.
Denise Levertov
Tuesday, March 27
Let us know ourselves as unconscious, altered, other in order better to approach the universal otherness of the strangers that we are—for only strangeness is universal and such might be the post-Freudian expression of stoicism.
Julia Kristeva
Nations Without Nationalism
Etiquetas:
Kristeva,
Strangeness,
Unconscious
Thursday, March 8
'Talking things over'
(for B)
If merit (you once wrote) is merited
at all (then) vulnerability's the measure…
today, i met you on the cobbled campus
at Trinity, your vulnerable face
cobbled with suffering; self-accusing; sad.
We stopped to chat of poetry; foreign lands;
knowing i knew you needed love not talk.
Yet talk is what i offer. Talk is what
we do to one another: man-to-man
(and man to woman, too). Is talk enough
to undo talk's inflictions; sorrows, scars?
There is no guilty party and no innocent.
The naked light bulbs in O'Connell Street
Red, orange, yellow, beaconing goodwill,
obscure the trees' December nakedness
as words obscure the Word; assail the truth
of love. Love's not a gift or a privilege.
Love must be worked at; scoured; refurbished; taken
as it goes and comes and comes and goes again.
I'll tell you straight what love it: love is sin
made innocent; as sin is lovelessness.
My vulnerable friend, forgive. Forgive yourself
for being yourself; then be yourself again,
vulnerable; loving; meritorious.
The rest is plain sailing.
Basil Payne
Etiquetas:
Friendship,
Language,
Love
Sunday, February 26
"When we ask ourselves whether or not the dreamer is conscious of the sexual content of his dreams, we are really asking the wrong question. If sexuality, as we have explained above, is indeed one of our ways of entering into a relationship with the world, then whenever our meta-sexual being is overshadowed, as happens in dreams, sexuality is everywhere and nowhere; it is, in the nature of the case, ambiguous and cannot emerge clearly as itself."
Merlau-Ponty
Merleau-Ponty Basic Writings
Sunday, December 18
The myth they chose was the constant lovers.
The theme was richness over time.
It is a difficult story and the wise never choose it
because it requires a long performance
and because there is nothing, by definition, between the acts.
It is different in kind from a man and the pale woman
he fucks in the ass underneath the stars
because it is summer and they are full of longing
and sick of birth. They burn coolly
like phosphorus, and the thing need be done
only once. Like the sacking of Troy
it survives in imagination,
in the longing brought perfectly to closing,
the woman's white hands opening, opening,
and the man churning inside her, thrashing there.
And light travels as if all the stars they were under
exploded centuries ago and they are resting now, glowing.
The theme was richness over time.
It is a difficult story and the wise never choose it
because it requires a long performance
and because there is nothing, by definition, between the acts.
It is different in kind from a man and the pale woman
he fucks in the ass underneath the stars
because it is summer and they are full of longing
and sick of birth. They burn coolly
like phosphorus, and the thing need be done
only once. Like the sacking of Troy
it survives in imagination,
in the longing brought perfectly to closing,
the woman's white hands opening, opening,
and the man churning inside her, thrashing there.
And light travels as if all the stars they were under
exploded centuries ago and they are resting now, glowing.
The woman thinks what she is feeling is like the dark
and utterly complete. The man is past sadness,
though his eyes are wet. He is learning about gratitude,
how final it is, as if the grace in Botticelli's Primavera,
and utterly complete. The man is past sadness,
though his eyes are wet. He is learning about gratitude,
how final it is, as if the grace in Botticelli's Primavera,
the one with sad eyes who representes pleasure,
had a canvas to herself, entirely to herself.
had a canvas to herself, entirely to herself.
Robert Hass
Against Botticelli
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